The Lord will return to the land that He made holy by His mission there in mortality. In triumph, He will come again to Jerusalem. In royal robes of red to symbolize His blood, which oozed from every pore, He shall return to the Holy City (see Doctrine and Covenants 133:46–48). There and elsewhere, “the glory of the Lord shall be revealed, and all flesh shall see it together” (Isaiah 40:5; see also Doctrine and Covenants 101:23). His “name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6).But that time is not yet, although it is undoubtedly close. We are still in the period of the sixth seal.
He will govern from two world capitals: one in old Jerusalem (see Zechariah 14) and the other in the New Jerusalem “built upon the American continent” (Articles of Faith 1:10). From these centers He will direct the affairs of His Church and kingdom. Another temple will yet be built in Jerusalem. From that temple He shall reign forever as Lord of Lords. Water will issue from under the temple. Waters of the Dead Sea will be healed. (See Ezekiel 47:1–8.)
In that day He will bear new titles and be surrounded by special Saints. He will be known as “Lord of lords, and King of kings: and they that [will be] with him [will be those who] are called, and chosen, and faithful” (Revelation 17:14) to their trust here in mortality. Then He “shall reign for ever and ever” (Revelation 11:15).
The earth will be returned to its paradisiacal state and be made new. There will be a new heaven and a new earth (see Revelation 21:1; Ether 13:9; Doctrine and Covenants 29:23–24).
It is our charge—it is our privilege—to help prepare the world for that day.
As a side note, President Nelson has proclaimed Sunday, March 29, 2020, to be a day of fasting and prayer for relief from the COVID-19 virus.
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