Article: "Bubble-Wrapped Americans: How the U.S. Became Obsessed with Physical and Emotional Safety"

An excellent article from Ammo.com on the simultaneous splintering and coddling of the American mind. The article begins with this quote from Professor Jonathan Haid: “In America we say if anyone gets hurt, we will ban it for everyone everywhere for all time. And before we know it, everything is banned.”

       The article begins by observing:

      Americans in particular are obsessed with “safety.” The simplest way to get any law passed in America, be it a zoning law or a sweeping reform of the intelligence community, is to invoke a simple sentence: “A kid might get hurt.”

      Almost no one is opposed to reasonable efforts at making the world a safer place. But the operating word here is “reasonable.” Banning lawn darts, for example, rather than just telling people that they can be dangerous when used by unsupervised children, is a perfect example of a craving for safety gone too far.

      Beyond the realm of legislation, this has begun to infect our very culture. Think of things like “trigger warnings” and “safe spaces.” These are part of broader cultural trends in search of a kind of “emotional safety” – a purported right to never be disturbed or offended by anything. This is by no means confined to the sphere of academia, but is also in our popular culture, both in “extremely online” and more mainstream variants.

     Why are Americans so obsessed with safety? What is the endgame of those who would bubble wrap the world, both physically and emotionally? Perhaps most importantly, what can we do to turn back the tide and reclaim our culture of self-reliance, mental toughness, and giving one another the benefit of the doubt so that we don’t “bankrupt ourselves in the vain search for absolute security,” as President Dwight D. Eisenhower warned us about?

The article notes several reasons that have produced this social aversion to any discomfort. First, is media and public hysteria over relatively rare events:

       If you were born before 1985 or so, your childhood was vastly different than of those born after you. As a child, you probably came and went as you pleased, letting your parents know where you were going, who you would be with and when you might be home. You rode your bike without a helmet and if you were bullied at school there’s a good chance that you view this as a character-building experience, not one of deep emotional trauma.

       So what happened?

       A few things. First, in 1984, the “missing child” milk carton was introduced. America became obsessed with child abduction in response to several high-profile child kidnappings over the period of a few years. Etan Platz, Adam Walsh and Johnny Gosch are just three of the names known to Americans during this time period. In September 1984, the Des Moines, Iowa-based Anderson Erickson Dairy began printing the pictures of Johnny Gosch and Eugene Martin on milk cartons. Chicago followed suit, then the entire state of California. In December 1984, a nationwide program was launched to keep the faces of abducted children front and center in the American mind.

       The milk cartons didn’t find many kids, but they did create the panic of “stranger danger,” where children were taught to fear strangers even though the lion’s share of child abduction, molestation and abuse comes from friends, family and other trusted figures such as public school teachers or camp counselors. Most missing children in America are runaways and in 99 percent of all child abductions, the perpetrator is a non-custodial father. There is at least one case of “stranger danger” being harmful – a lost 11-year-old Boy Scout who thought his rescuers were looking to kidnap him.

        Some of the protocols established out of this were useful, such as AMBER Alerts and Code Adam. Awareness of child abduction in general was raised and as a result there’s significantly fewer child abductions today than there were in 1980. Indeed, stranger abduction is incredibly rare in the United States. But this has come with a dark side.

         You might be familiar with the myriad of cases in suburban America where children playing alone are arrested by the police because they don’t have adult supervision. The parents are then questioned by the police or, in some cases, the state’s Child Protective Services.

         There was also the panic after the mass shooting at Columbine High School, which led to the bubble wrapping of schools alongside the home. “Zero tolerance” policies were implemented alongside school-wide peanut butter bans.

        And so the result is that there are at least two generations of American children raised in a protective net so tight that they not only have trouble expressing themselves, but also being exposed to failure and discomfort. What began as a good-faith effort to prevent child abduction and increase overall child welfare has ended up, as a side effect, creating a world where children were raised in such safety that they can’t even handle being upset.

       This has not only insulated children from the consequences of their own actions and the normal pains of growing up, but also gives the impression that no matter what their problems, “adults” are ready to step in and save the day at any moment.

Other factors discussed in the article are the 24-hour news cycle and indoctrination from television shows exaggerating crime and violence; increased "screen time" for youths; increased litigation (or, rather, the perception of increased litigation) for trivial matters; and the growth of victimhood culture.

     So where does this lead? Well, for one it will lead to what the author terms "vindictive protectiveness":

       “Vindictive protectiveness” was a term coined by Haidt and Lukianoff to describe the environment on America’s college campuses with regard to speech codes and similar. However, it can refer more broadly to the cultural atmosphere in the United States and the West today. From the college campus to the corporate boardroom to the office, Americans have to watch what they say and maybe even what they think lest they fall afoul of extra-legal speech and thought codes.

       Perhaps worst of all, an entire generation is being raised to see this not only as normal, but as beneficial. This means that as this generation comes of age and grows into leadership positions, that there is a significant chance that these codes will be enforced more rigorously, not less. ...

(Emphasis in original). Ironically, however, the end result of all of this will be actual violence. The author explains:

      There is an interesting phenomenon involved in coddling: Australian psychologist Nick Haskam first coined the term “concept creep.” Basically, this means that terms are often elastic and expand past the point of meaning. Take, for example, the concept of “trauma.” This used to have a very limited meaning. However, “trauma” quickly became expanded to mean even slight physical or emotional harm or discomfort. Thus the increasing belief among the far left that words can be “violence” – not “violent,” mind you, but actual, literal violence.

* * *

      Once this expansion of a term occurs, there is never any kind of retraction. Trauma now means just about anything, and violence will soon be expanded to include lawful, peaceful speech that one disapproves of. Once this happens, there will be no going back. In the words of Sam Harris:

“We (as a society) have to be committed to defending free speech however impolitic, or unpopular, or even wrong because defending that is the only barrier to violence. That's because the only way we can influence one another short of physical violence is through speech, through communicating ideas. The moment you say certain ideas can't be communicated you create a circumstance where people have no alternative but to go hands on you.”

      It is extremely dangerous to begin labelling everything as violence for reasons of free speech, but perhaps even more dangerous is the notion that when anything is violence, nothing is violence. Redefining words as “violence” means that we have little recourse for when actual violence occurs.

      ... [C]oddling combined with splintering means that people’s political views are much more like fanatical religious views than anything. They don’t see themselves as having to debate ideas or seek common ground. Rather, the opposing side and its proponents are seen as “dangerous” and must be discredited at all costs. It is worth noting that this is much more common among the left than the right or the center, which has now become more the place where “live and let live” types congregate.

         The problem with this goes beyond simply being irritated by irrational people barking at you or at someone else: There is an entire generation of people who are seriously lacking in critical thinking skills. They think that labelling people and name-calling are excuses for a reasoned argument. In the words of Voltaire, “Those who can make you believe absurdities can make you commit atrocities.”

 Read the whole thing.