The real horror of the last days is not the locusts with their vicious scorpion tails or the horseman and their deadly mounts so vividly described in Revelation chapter 9. It is that there will be men and women who will live through the evil day and not be humbled, who will continue to cling to their gold and silver as though these lifeless and powerless things were gods....
...The Second Coming does not usher in the millennial era. The woes pronounced by the trumpets in Revelation chapter 8 and 9 do. Let us emphasize, Christ will not appear in glory as the millennial day dawns. Instead, Satan’s inferno-created sadistic hoards and their murderous horses will (v. 18).
... During these last days, the faithful of God are to watch and wait, taking the time to fully prepare for what is to come.
Spiritual preparation is the most important for only in that can we receive the seal of God and its protective power as promised in Revelation 7:3 and Doctrine and Covenants 77:9. However, temporal preparedness must not be far behind. One point the Lord himself stressed to us through the parables he told the New Testament Saints is the need to be fully and continually prepared for all eventualities. As he closed his prophecy dealing with the last days, he told them and us,
“If the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matt. 24:43–44).
Notice, the man was good and that is where the pinch of the parable lies. His loss was not the result of sinfulness or even laziness, but from a lack of preparation. The ever-popular parable of the ten virgins makes the same point. Once the cry is made, “The bridegroom cometh,” there will be no time, even for the more righteous, to prepare, and the Lord will respond to them as to the wicked, “I know you not” (Matt. 25:1-12).
It is of note that the three weapons of destruction are fire, smoke, and sulfur. These, however, are not associated with Lord’s coming during when “the elements should melt with fervent heat, and the earth should be wrapt together as a scroll, and the heavens and the earth should pass away” (3 Ne. 26:3, compare Morm. 9:2). They precede it. This era has been called the period of the “the Great Over-Burn,” an apt description of the final holocaust of Revelation, and is associated with the last great war before the Second Coming—a war of a special nature. It is not described in the usual term of bloodshed and the work of the sword. It is a war of burning in which “the people shall be as the fuel of the fire” (2 Ne. 19:19).
It would take a miracle for anyone to survive such a general holocaust, but that is exactly the point. The destruction is limited. God sets the boundary of the whole thing. Further, the fire acts as his agent. Its purpose is to protect his people.
For the time soon cometh that the fulness of the wrath of God shall be poured out upon all the children of men; for he will not suffer that the wicked shall destroy the righteous. Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore, the righteous need not fear; for thus saith the prophet, they shall be saved, even if it so be as by fire. Behold, my brethren, I say unto you, that these things must shortly come; yea, even blood, and fire, and vapor of smoke must come; and it must needs be upon the face of this earth; and it cometh unto men according to the flesh if it so be that they will harden their hearts against the Holy One of Israel (1 Ne. 22:16-18).
The Lord is perfectly prepared to allow thousands to die in order to protect his people.
Some may have trouble with this idea, but the Seer has a very realistic understanding about death. From John’s perspective, all must die. The question is when and how. Ultimate destiny is not determined by the moment or manner of death; it is by the manner of life (Caird, Revelation, 113). ... Some balk at this, but, as one scholar has noted, the idea that mortality is so infallibly precious that,
the death which robs us of it must be the ultimate tragedy is precisely the idolatry that John is trying here to combat. We have already seen that John calls the enemies of the church ‘the inhabiters of earth’, because they have made themselves utterly at home in this transient world order. If all men must die, and if at the end heaven and earth must vanish, along with those whose life is irremediably bounded by worldly horizons, then it is surely in accord with the mercy of God that he should send men from time to time forceful reminders of the insecurity of their tenure. (Caird, Revelation, 113.)
Besides, as already noted, the purpose of the plagues is to open wide the doors of death into the cleansing fires of hell and from there into a kingdom of glory. It should be noted, however, that before that time comes, these wayward souls have contributed to the continual unleashing of the powers of de-creation of which the demonic cavalry (pictured in Rev. 9:7–18) are the final agents. In chapter 8, we saw the sun, moon, sea, and land all struck. In chapter 9, humankind, the last of God’s creation, come under the same force. The chapter ends leaving no hope that the trend can be reversed. Indeed, the very acts which unleashed the powers have now gotten so strong a hold on the wicked that repentance is no longer possible. De-creation has reached its nadir.
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