Santa Muerte and Narcoculture

Borderland Beat recently published an article on the worship of Santa Muerte as part of narco culture. From the article:

Since this conflict began, over 45,000 people have died in the fighting, and the areas of impunity have grown to include wide swaths of territory constituting hundreds of locales now under control of the cartels. The criminal insurgencies waged by the cartels and gangs, centered on a strategy of securing nongovernmental interference with their illicit narcotics and other criminal economic activities, have received much attention and debate. Far less has focused on some of the darker spiritualistic parts of the drug wars.
One component entails the rise of the cartel and gang narcocultura (drug culture) variant of the Cult of Santa Muerte (literally translated as “Holy Death”). This variant of the cult promotes greater levels of criminality than the more mainstream and older forms of Santa Muerte worship. Sometimes it can be so extreme that it condones morally corrupt behaviors—what many people would consider as resulting from an evil value system that rewards personal gain above all else, promoting the intentional pain and suffering of others, and, even, viewing killing as a pleasurable activity.
While addressing the rise of such dark spirituality requires a balanced perspective (e.g., avoiding a repeat of the Satanism scare of the 1980s), enough ritualistic behaviors, including killings, have occurred in Mexico to leave open the possibility that a spiritual insurgency component of the narcotics wars now exists.
Not all of the narcotics leaders, their foot soldiers, and assassins have remained religious or, alternatively, embraced secularism. But, evidence suggests that the numbers of defections to the cults that worship a perverted Christian god (e.g., La Familia Michoacána and Los Caballeros Templarios) and the various unsanctioned saints (e.g., Jesús Malverde, Juan Soldado, and Santa Muerte) have grown for years
This rise in deviant spirituality has not come as a surprise. Mexico still contains a significant population of persons living in poverty and feeling disenfranchised by a government system perceived as being based on patron-client relationships and the influence of wealthy ruling families. This underclass produces a disproportionate amount of unsanctioned (folk) saint worshipers—though only a small percentage of them end up as killers for gangs and cartels. Still, many of these men and women who brutalize, torture, and kill others need a way to rationalize their activities.

If not offered solace via mainstream Catholicism, they will seek comfort elsewhere. While the adherents of a more benign drug saint, such as Jesús Malverde, can engage in nonreligious killing, others who worship Santa Muerte increasingly appear unable to separate their criminality from their spiritual beliefs.

For U.S. law enforcement agencies, the rise of a criminalized and dark variant of Santa Muerte worship holds many negative implications. Of greatest concern, the inspired and ritualistic killings associated with this cult could cross the border and take place in the United States.

The article goes on to describe more details of the ritualistic aspects, including blood sacrifices and blood pacts, and lists some possible ritualistic murders in Mexico and the United States. Read the whole thing.