Saturday, May 25, 2013

The Myth of the Noble Savage

Several months ago, I reviewed the book War Before Civilization which was premised on debunking the myth that primitive peoples are peaceful. I came across a review at Reason magazine about a couple other books tackling the same subject. From the review:
Modern anthropological research may be settling the great debate between the English philosopher Thomas Hobbes and the French philosopher Jean-Jacques Rousseau. Was the state of nature a “war of every man against every man” in which life was “solitary, poor, nasty, brutish, and short,” as Hobbes wrote? Or did “savages” live in utopian bliss, thanks to “the tranquility of their passions and their ignorance of vice,” as Rousseau believed?
Two new books, Marlene Zuk’s Paleofantasy and Jared Diamond’s The World Until Yesterday, examine the data on how hunter-gatherers and subsistence farmers have eaten, loved, socialized, fought, reared children, and lived. Both side mostly with Hobbes.

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Both Zuk and Diamond are unconvinced by Rousseau’s notion of the noble savage. In his 1754 Discourse on the Origin and the Foundations of Inequality Among Men, the Frenchman claimed that “more murders were committed in a single day of fighting and more horrors in the capture of a single town than had been committed in the state of nature during entire centuries over the whole face of the earth.” But archaeological and modern ethnographic data show that small-scale stateless societies—which were once called “savage” or “primitive”—are far more violent than are modern state societies. To the extent that they are a good proxy for Rousseau’s state of nature, they reveal Rousseau to be wrong.

Zuk cites archaeological and ethnographic work finding that 14 percent of deaths in ancient and contemporary pre-state societies resulted from human violence. Diamond notes that while the level of violence varies among traditional societies, it “usually ranks as either the leading cause or (after illness) the second-leading cause of death.”


These arguments jibe with the data reported by the Harvard neuropsychologist Steven Pinker in his 2011 book The Better Angels of Our Nature: Why Violence Has Declined (Viking). After examining evidence from 20 sets of archaeological data from all over the world ranging from 14,000 to 700 years old, Pinker reported that societies were very dangerous, with the percentage of human deaths attributed to violence ranging from 60 to 15 percent. Similarly, data from 27 stateless societies studied by modern ethnographers found war deaths averaged 500 per 100,000 people, whereas all deaths from wars, genocides, and man-made famines in modern societies in the 20th century amount to a mere 60 to per 100,000.

“It may astonish you readers, as it initially astonished me,” Diamond writes, “to learn that trench warfare, machine guns, napalm, atomic bombs, artillery, and submarine torpedoes produce time-averaged war-related death tolls so much lower than those from spears, arrows, and clubs.” So how can this be? Because “state warfare is an intermittent exceptional condition, while tribal warfare is virtually continuous.”

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